Richard C. Kessler Reformation Collection
The Richard C. Kessler Reformation Collection was established in 1987, when Richard and Martha Kessler donated their private collection of Reformation imprints and manuscripts to Emory University. These materials were combined with Reformation holdings at the Pitts Theology Library, and an effort was launched to enlarge and sustain this collection in the years to come. An advisory committee of Lutheran laypersons and clergy and of Candler School of Theology faculty and administrators oversees the nurture of the collection and its programs. The Reformation Notes newsletter provides semiannual updates on the growth of the collection, and the Reformation Day at Emory program of music and lectures each October celebrates the collection and its contributions to music, history, and theology. In the sixteenth century the social and theological movements of central Europe, known collectively as the Reformation, critically shaped religion, law, education and other institutions in the West, and their long shadow has extended even to the present. The purpose of the Kessler Collection is to document these changes by collecting print and manuscript materials down to 1570 by Martin Luther (1483-1546) and those whom he influenced or engaged in debate. In this way historians and theologians will be able to hear the full range of voices that were raised in this dynamic period. The holdings of the collection now exceed 4,000 items, a mark approximated by only two other libraries in North America; no American library approaches the Kessler Collection's 1,000+ publications by Luther himself.
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Wie vnd wo hin ein Christ die grausame[n] Plag der Pestilentz fliehen soll : Ein Predig, aus dem 91. Psalm
Osiander, Andreas, 1498-1552Summary: Andreas Osiander, reformer of Nuremberg, in this sermon counsels Christians on where their hope lies in facing the scourge of plague. -
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Defensio D. Petri Martyris Vermilii ...
Vermigli, Pietro Martire, 1499-1562Summary: Response by Pietro Martire Vermigli, Italian Visitor General of the Augustinian Order, who fled to Switzerland rather than face charges of heresy, to the books of English Catholic, Richard Smith, on celibacy and monastic vows. -
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De legis litera, siue carne, & spiritu
Karlstadt, Andreas Rudolff-Bodenstein von, 1486-1541Summary: One of two printings of Karlstadt's treatise on the dichotomy of law and grace. -
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Uom eelichen Leben
Luther, Martin, 1483-1546Summary: This sermon on marriage is an elaboration of an earlier work no longer extant. In its present form there is no set Bible text, nor is the sermon designed for a particular place in the Church year. -
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Chrysopassus
Eck, Johann, 1486-1543Summary: A significant treatise on predestination. Johann Eck expounds a view of free will and merit, which was soon to come under attack by Martin Luther and other Protestants. -
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Uon denn geystlichen vnd kloster gelubden
Luther, Martin, 1483-1546Summary: One of three 1522 printings of an essay on monastic vows written by Luther during his stay at the Wartburg Castle after the Diet of Worms. It is addressed to monks, whose conscience is troubled by the conflict between their vows and their desire to leave the monastic life. Luther frequently referred to this piece throughout his career, and it became one of his most influential works. -
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Speculum passionis domini nostri Ihesu Christi : in quo reluce[n]t hec omnia singulariter vere & absolute, puta omnis [per]fectio yerarchie, Omniu[m] fidelium beatitudo, Omnes virtutes, dona, fructus, et spiritualiu[m] bonoru[m] omnium efficacia, quod in fine prime partis huius speculi manifestissime co[m]probat[um]
Pinder, Ulrich, -1510 or 1519Summary: First edition of Ulrich Pinder's Passion narrative richly illustrated with 77 woodcut images (39 full page). Pinder was medical doctor, who had served as the court physician of the Elector Frederick the Wise os Saxony. After 1493 he was the town physician for the city of Nuremberg, where he also wrote several medical tracts and published a variety of books with the printer Friedrich Peypus. For this work, Pinder employed the services of the engravers Hans Schaufelein, who contributed 39 woodcuts, and Hans Baldung Grien, who contributed 21 woodcuts. -
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Ad Serenissimu[m] Principem [et] D[omi]n[u]m Do. Carolum V. : Rho. Caes. Impe. Aug. Hispaniarum rc̄. Rege[m]. Archiducem Austrie rc̄
Luther, Martin, 1483-1546Summary: Fredrick the Wise asked Luther to write to Emperor Charles V after the publication of his Open letter to the Christian Nobility in order to express his loyalty. Spalatin convinced Luther to write this letter of submission and edited it for publication. -
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Eyn geschicht wie Got eyner Erbarn kloster Jungfrawe[n] ausgeholffen hat
Luther, Martin, 1483-1546Summary: First printing of F. von Oberweimar's narrative of her escape from the convent of New-Helfta. She came to Luther in Wittenberg in 1524, and he published her explanation of her actions. -
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D. Sebastian Meyers, etwan Predicanten zun Barfussern zu Strassburg, Widerrüffung an eyn löblich Freystat Strassburg. Anno M.D.XXiiij
Meyer, Sebastian, 1465-1545?Summary: Public renunciation of his monastic vows and earlier teachings by Sebastian Meyer, a preacher in the city of Strassburg and an early follower of Martin Luther. -
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Eyn Gesprech vo[n] de[n] Scheinwercke[n] der Gaistlichen, und yhren gelubde[n] : damit sie zuverlesterung des bluts Christi vermaynen selig zu werden
Sachs, Hans, 1494-1576Summary: One of nine 1524 printings of this short anti-monastic tract by the Nuremberg cobbler and playright Hans Sachs. -
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Erklerung wie Carlstat sein ler vonn dem hochwirdigen Sacrament : vnd andere achtet vnnd geachtet haben will
Karlstadt, Andreas Rudolff-Bodenstein von, 1486-1541Summary: After Karlstadt had been driven out of Saxony, he sought refuge in South Germany. When this proved impossible, he returned to Wittenberg. Karlstadt publish a retraction of his former opinions and then publish nothing else without prior approval. This is the retraction with Luther's preface. Needless to say, Karlstadt did not find these conditions at all acceptable and he was soon on the move again. He came to settle in Switzerland, first in Zurich and finally in Basel, where he died on Christmas Eve, 1541. -
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Ad laudem D.O.M. ac sanctorum patru[m] qui vitam monasticam coluerunt, conclusiones 160
Eck, Johann, 1486-1543Summary: This is another academic disputation by Eck at Ingolstadt on monastic vows including 160 theses "in praise of those men who practice the monastic life." -
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WElche [sic] bücher heilig vn[d] Biblisch seind : Disz büchlin leret vnderscheid zwüschen Biblischen büchern vnd vnbiblischen, darinnen vil geirret haben, vnd noch irren : Darzuo weiset das büchlin welche bücher in der Biblien erstlich seind zu[o]lesen
Karlstadt, Andreas Rudolff-Bodenstein von, 1486-1541Summary: Treatise on which books are to be considered canonical, by Andreas Rudolff-Bodenstein von Karlstadt, Luther's more radical Wittenberg colleague. -
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Der hundert vnnd siben vnd zwaintzigest Psalm, aussgelegt, an die Christen zuo Rigen in Liffland
Luther, Martin, 1483-1546Summary: -
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De votis monasticis
Luther, Martin, 1483-1546Summary: This is the third printing of Luther's treatise on monastic vows. -
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D. Andree Carolstatini doctoris et Archidiaconi VVittenburgensis : CCCLXX: et apologetic[a]e co[n]clusio[n]es p[er] sacris literis & Vuittenburgen[si] ita edit[a]e, vt & lectoribus p[er] futur[a]e sint
Karlstadt, Andreas Rudolff-Bodenstein von, 1486-1541Summary: After Luther had published the Ninety-five Theses, a broad academic debate spread across Germany on the question of the validity of indulgences. The debate was soon joined by Eck of Ingolstadt, representing the Catholic position. Karlstadt, a senior theologian at Wittenberg seems to have taken the lead in defending his colleague with his work, a series of disputations held at the University of Wittenberg beginning May 14, 1518, and continuing beyond July 7, 1518. -
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Von gelubden unterrichtung
Karlstadt, Andreas Rudolff-Bodenstein von, 1486-1541Summary: The question of the value and validity of monastic vows arose in Wittenberg because of Luther's tract, On the Freedom of a Christian, as well as because of his advice to monks to leave their monasteries. Karlstadt here argues that vows of monastic obedience prevent men and women from following God's commands. Karlstadt was the first of the Protestant Reformers to repudiate the validity of monastic vows. -
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Iudicium Martini Lutheri de votis : scriptum ad episcopos & diaconos Vuittembergen[sis] ecclesiae
Luther, Martin, 1483-1546Summary: First edition of a short tract written by Luther at Wartburg castle and addressed to the bishop and religious leaders in Wittenberg. In 139 brief statements, Luther warns that religious vows and monastic life do not by themselves bring about the forgiveness of sins. -
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Eyn gutter Sermon
Luther, Martin, 1483-1546Summary: Sermon preached September 30, 1526, on Matthew 22:34-46 (Jesus in Temple during Passion Week). -
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Forma Inquisitionis Hispanicae instituta in inferiori Germania anno 1550
Summary: Instructions for inquisitors in the Netherlands (Lower Germany), published by the Lutheran reformer Matthias Flacius to call attention to the persecution of Protestants. Flacius intended this report to underscore his opposition to any compromises with the Catholic Church, even in liturgical matters, as permitted by the Augsburg Interim of 1548.